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Proposal: Thorazine for the Liberal Mind

I DON'T KNOW WHEN IT HAPPENS. I don't know why it happens. I only know that it happens, but only to about half of the people. The other half seem immune from the disease. But those who are afflicted, who have apparently forgotten everything they were taught as children (and have even taught their own children), now see the world in a way that is, simply . . . crazy.
 
I'm talking about, of course, the shift from conservative to liberal. Make no mistake, we all start out conservative. As children, we hoard memories and marbles with equal zeal. We count the peas left on the plate that we must eat before Mom will let us up from the table. We count the minutes until our favorite TV program comes on. We count the pennies, nickels, and dimes in our piggy banks. We keep track of who cuts in front of us in line. We mow the lawn so we can borrow the car Friday night. We work for good grades so we can get into college. We do our best to romance the object of our affection. And when we have children, we teach them the same.
 
What I've just described is a conservative, someone who conserves time, money, relationships, grades, careers, homes, families, forests, nations, and the planet. A conservative simply applies time-honored principles to his own life. Most people never stray from these principles. They balance their checkbook, knowing that if they don't, they will not be able to buy the things they want and need.
 
What's amazing is that about half the population, while scrupulously balancing their own checkbooks, believes that government shouldn't have to balance theirs. They insure their own car, but aren't sure if others should be required to do so. They bring an I.D. with them to vote, but think it's racist to require others to do so. They conserve water by running the sprinklers at night; mow the grass to conserve its health; trim the tree branches to conserve the neighbor's roof. In short, they are conservatives . . . when it comes to their own yard.
 
Yet half of them vote liberal in elections. How can this be, when their own success results directly from conservative principles? If I balance my checkbook, why would I vote for someone who won't balance the federal budget? If I teach my children that they get their allowance after they've done their chores, why would I give money to a panhandler? If I lock my doors at night, why would I vote for anyone who would oppose a border fence? If I'm faithful to my spouse, why would I think anyone who is not faithful to theirs is honest?
 
In short, everything that works in the private sphere works in the public one. If we go to the gym, eat a good diet, and get enough sleep, we will generally be healthy. Sometimes bad things happen, but a conservative knows that the smoker dying of lung cancer is less worthy of his compassion (and limited resources) than someone born with cerebral palsy. A conservative (and a successful liberal) knows that you pay the mortgage first, put food in the fridge, and if there's money left over, maybe we'll have cable TV.
 
But liberals are nutty. They disconnect their own experience from the world they live in. While they balance their own checkbook, it's OK to let government spending spin out of control if it's for a "good" cause. Yet they don't give their mortgage money to panhandlers. Instead, they give a dollar and pretend they are both helping the beggar and being generous. They are Scrooges when it comes to their own kids' allowance because they know that teaching a child the value of money is one of the most important things they can do to insure that child's success later in life.
 
Conservative principles work on the macro level as well. We step in when bullies are beating up a defenseless child, but we also teach that child to defend himself in the future. The U.S. protected the defenseless a generation ago and we rebuilt the economies of our former enemies so that today they are our allies. This decade, we freed 40 million people in Afghanistan and Iraq, freeing them from bullies and are now teaching them how to live as free people. They will learn to balance budgets, govern themselves without corruption, and have peaceful relations with their neighbors. If we are successful, they will, like many of the former Soviet Union satellites, have conservative governments.
 
So why would anyone believe that the bedrock principles that made their own life successful (thrift, hard work, honesty, and fidelity) be any less indispensable to the success of any other person or country?
 
There is only one answer: Such a demented person thinks you are stupid and need their help. This is the unspoken, core truth of the looney left. And yet it was conservative principles that placed them in a position to "help" you. Why are they, notwithstanding their "superior" intellect, unable to recall their own conservative roots? Because they are no longer balancing their own checkbook. The checks they are writing, the ones with all the zeros, come from your checkbook.
 
It's human nature, I guess. Studies have shown that people use much more TP in public restrooms than they do at home. Someone else is paying for the TP, right? At home, we turn off the lights because we're paying for the electricity. But when people get into government, conservative principles often go out the window. Conservatives are not immune. They hear the siren song of "helping" the "helpless" and start throwing good money after bad, but their own moniker eventually reminds them of their folly. Liberals, on the other hand, not only think they are smarter than you, they also believe their compassion trumps your right to manage your own checkbook.
 
The result is a nation with a bloated, unbalanced budget, out-of-control spending, broken fences with our neighbors, and a populus, nearly half of which apparently doesn't know the difference between giving a child an allowance for helping around the house and tossing a quarter to a bum.
 
The drafters of the Constitution envisioned "citizen legislators" and a system of checks and balances (an apt economic metaphor) to constrain each branch of government to stay within reasonable bounds. Each branch naturally wants to extend its power. Adherents to the philosophy of a "living" Constitution currently hold sway in the judicial arena, often overriding legislation they deem to be insufficiently progressive. The legislature is too timid to make hard decisions (Roe v. Wade is one classic example of the judiciary stepping in when the legislative branch refused to act), and the President winds up doing the legislature's job via executive orders. And the fourth branch of government--you and me--seems more interested in American Idol than America, so we fail to hold any branch responsible. It's like we left an 8 year-old in charge of the baby while we went out to a movie. In a conservative world, such dereliction of parental duties would result in dire consequences.
 
Why we do not demand proportional punishment for those who ignore timeless conservative principles in the public square is beyond me. The liberals must be, simply . . . crazy.
 
May I suggest a Thorazine drip?


 


 


 

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The American Dream: Not What You Thought

SINCE THE ARRIVAL of the Puritans at Plymouth Rock, America has been a dream, a hope, a possibility. It continues to be so today, except for many Americans themselves, who have instead adopted the very beliefs that drove our forebears from Europe to America, where they lived lives of privation, danger, and early death.
Why would anyone leave the comfort and safety of Europe for the malaria-infested shores of a distant, uncivilized continent?
 
One reason alone: freedom. The Puritans were not so much headed for America as they were escaping oppressive European governments, which had limited their religious freedom, their right to assemble, and their right of self-determination--the very rights guaranteed a hundred years later in our own Constitution, but now largely forgotten by most Americans, judging from the polls. Important rights today seem to be the right to not be offended by another's views, the right to cradle-to-the-grave healthcare, and the right to 100+ cable channels and a 2000 calorie Whopper.
 
I do not make this charge lightly, for it has been my habit over the last twenty years, whenever I talk to someone who is disgusted with American foreign policy, to ask them what exactly does America stands for? What, precisely, is the "American dream"?
 
What I usually hear is a monetary version: "Home ownership," is the most common response, a kind of updated Depression-era "chicken in every pot" homily. But even eighty years ago the dream started to turn into a nightmare, reducing the core value of political, religious, and personal freedom to mere creature comforts. Back then it was a chicken dinner, in the post-war period it was home ownership, now it's universal health care, none of which satisfy the innate human need for freedom. Interstate highways, better cars, 24-7 sports channels, 3-day weekends, safe consumer products--all this seems to be the goal of most Americans, but none of these is why America came into being, and none of them are why it should exist today. In short, America should not stand for the easy life--it should stand for a better one.
 
Except for tours of French museums and Mexican cruiseship dockings, most Americans have never really been in another country. In Rio, the world's worst slums lie less than a mile from Ipanema Beach, but no tourists go there. Calcutta squalor is seen through the viewfinder of a camera and dismissed just as easily. For two years I lived in Ecuador, one of the poorest countries in South America. I saw first-hand how hard life could be without the creature comforts I grew up with. Even getting water involved walking a mile to the common well. At first I was horrified by the living conditions: In the tiny hamlet of Jipijapa there were no paved streets, no running water, very little electricity, and cockroaches as big as your fist. For many days after my arrival, I focused on what these people did not have, until I met a carpenter who dreamed of coming to the US.
 
"Life is better there, no?" he asked.
 
"It is," I said. "We have everything."
 
"Yes. You have freedom," he said simply.
 
I looked at him. Freedom? Well, sure, we had that. I'd never thought about it before.
 
"You can live your life as you please," he added. "Any way you choose."
 
Yes, that was also true. Then he began to tell me how Jipijapa was ruled by a jefe malvado, a strongman owner of a coffee plantation, who paid the workers a pittance, fired them if they complained, and ran off or killed those who opposed him.
 
"But the liquor is very cheap," said the carpenter, smiling ruefully. "It puts us to sleep."
 
At that moment I began to see how this simple man--who earned one dollar a day--saw the world, and I realized he was more informed about it than I was. Life was not about cheap liquor (or food or gas or homes or TV). It was about the freedom to choose one's own life, and this Ecuadorian carpenter believed in that dream because of the USA. Nothing in his world even remotely mimicked the freedoms we enjoy; but he'd seen Dallas on TV, and instead of being covetous of the incredible standard of living the characters on that show enjoyed, he saw a weekly morality play: good prevailed, wrongs were righted, and evil people were eventually punished. After all, J.R. was shot.
 
I returned to home to a different country than I had left. In truth, I was different, and I've never ceased to see the crucial connection between our standard of living and the freedom that underwrites it. But I fear many of my countrymen, who've never lived in another country, do not recognize that the foundation for our life is not capitalism; it is the freedom to choose how we live our lives.
 
So what does America stand for? Freedom. Freedom to fail, freedom to succeed. Now, with that in mind, where do you come down on the issues of the day? Should the government guarantee that no one ever stubs his toe? Should the government be blamed for every minor inconvenience we experience? Should everyone have the unlimited right to absolute personal health, wealth, and welfare?
 
Or should America merely be the level playing field where we get to see what we're made of? Will we win or lose? If I get injured, isn't that part of the game? If the other team scores, should they be required to let me score as well? If they have a star player, shouldn't he be required to play half the game for my team? When I'm tired, shouldn't the coach let me rest? And should I let the attractive cheerleaders divert my attention from the game?
 
When people say George Bush is the worst president ever, I just smile. Sure, as a conservative, there are many things I dislike about his administration--the unbridled growth of the federal government, to name just one--but for me, he will go down in history as a great president because of just one thing: he gave the freedom to choose to 40 million people in Afghanistan and Iraq. They may choose wrongly. Afghans may return to an opium poppy economy. Iraq may break up into a dozen warring factions. But President Bush gave them the unprecedented freedom to choose, and that, in my book, not only makes him a great president, but it makes him a great president of a great country, because the freedom is what we stand for. It is our greatest export and the very reason for our existence.
 
So this Fourth of July I will bow my head and offer a prayer of thanks for those 4,000 Americans who freely gave their lives so that 40 million strangers could experience freedom. And the kind of person who would give his or her own life for another is the natural outgrowth of a nation "conceived in liberty."
 
God bless America, and may God bless Americans to remember what it means to be an American.
 
 
 
 
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Seek And You Shall Find . . . Unfortunately

PERHAPS IT'S THE ELECTION YEAR or perhaps it's just the stage of my life, but I'm a little worried about our culture. Everywhere I look, I'm assaulted by images of people frantically searching for someone to follow, or by images of people seeking to lead. One would think that this would create a nice mix: the followers want a leader; the leader wants followers. Voila! A match made in heaven.

But what concerns me is the dynamic itself. There was a moment in my life, one I now recognize as the moment I became an adult, in which I realized there were no real leaders for me anymore. It happened in stages. During the Watergate and Vietnam episodes, like most young Americans I came to distrust the government (in addition to anyone over thirty.) At the end of the 1970s, when popular music basically died, I realized there would be no more Beatles. When Jimmy Stewart passed, I realized there were to be no more movie stars, either. I read one too many books about religion in general and mine in particular to believe in people with a hotline to God or who brunched with Jesus. My parents' foibles became excruciatingly apparent. Even my peers, those who I celebrated for their vision and courage, proved that they, too, had feet of clay.

All that was left was for me to realize that the time for following had ended. There were no experts, no professionals, no prophets, no gurus, no teachers of transcendence. Only people who were facing middle age as I was, as sadly unprepared as I was, and as afraid as I was, truth be told.

So I grew up. I quit listening to the "expert," who, my dad always said, was just "some guy from out of town with a briefcase." I started thinking for myself. Not just criticizing, rebelling, or being contrary, but actually thinking: considering the facts, weighing the arguments, coming to a conclusion, and putting it into practice. In that order.

And guess what? Life went on pretty much as it did before. I had my successes and failures, my ups and downs, and I became aware that I had made my life's decisions pretty much on my own. This is not to say I didn't benefit from the years when I had leaders and teachers and guides and parents, only that I took from them the wisdom and knowledge they had to share and then struck out on my own.

I became aware that the answers I came up with were pretty much as good (and once in a while better) than the generic, one-size-fits-all answers my "leaders" had always given me, answers that seemed, like any policy, to ill-fit almost everyone, even though they were designed for wide application. I came up with a quip: "Policy is what you come up with when you're tired of dealing with individuals."

So my life became a reasoned attempt to weigh the aphorisms and advice I'd received from my "leaders" with my own experience and wisdom. I became less interested in joining . . . anything. I found myself uncomfortable sitting in an audience while some "expert" spoke to me about things I already knew. I still saw the power of unified action, but most of the time when we sit at the feet of "leaders," we are passive and nothing much happens. I found sitting in such environments actually painful, even when the speaker or leader or expert was sincere. In terms of religion, I heard Jesus say, "Love one another." Because of the astonishing difficulty of actually putting this advice into practice, I found I had little time for the further nuances of religious differences, doctrine, or dogma. And since I believe we all have a personal relationship with God, and He knows us better than we know ourselves, how can another human being possibly teach and guide us better than He can? So, to quote a good friend: I "cut out the middle man."

I found that my life took on a wonderful new direction. I still made many mistakes and false starts, but at least they were my mistakes and false starts. As a proactive person, I no longer had the luxury of blaming others for my plight. If I didn't like my job, no one knew me as well as I did and could not possibly advise me better than I could advise myself as to the course of action I should take. If I was uncertain about an idea or philosophy, it was up to me to suss it out and discern a proper course of action. When elections rolled around, I almost reflexively shied away from the candidate who promised me anything. As an adult, I know there's no free lunch, so if this pol wants my vote, it's going to cost me something, usually my freedom. Ben Franklin said, "anyone who would trade freedom for security deserves neither." So I chose freedom.

Spiritual leaders, convinced of their own insider knowledge and wisdom, abound, but I eschew them all, because no one knows me better than God and He and I already have a relationship. I don't need anyone to tell me what God has in mind for me; I'm in the process of learning from Him what that is, though it's often slow going.

I worry about a country and culture where there are so many eager leaders and so many passive followers. What I wish there were more of were adults, those who are reluctant to join not only a rally or a party, but also a mob or a church. So long as we find ourselves in large groups, I do not see how we can discern what our individual purpose in this life is. No one, not even the most prescient prophet, can know that any better than the individual himself.

So the next time anyone tells you how it is (including me, I suppose), your first response should not be, "How many honorary degrees are appended to your name?" or "How big is your constituency?" or "How many books have you written and have you ever been on Oprah?" but perhaps, "I'm sorry, but I'm in a bit of a hurry... I'm busy living my life right now, but when I get done with it, then you can have it."

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The Obama Benediction

BARACK OBAMA, seemingly destined to be the democratic candidate for president, has taken the country by storm and everyone wants to know why. How can this one-term senator with almost no legislative accomplishments or clear plan for the future be prepared for the presidency, and why do tens of thousands of people turn out for his rallies, chanting his name like he was the Messiah?

Because they think he is.

Here is why: As Shelby Steele points out in his book A Bound Man, Obama, the son of a white mother and an absentee black father and essentially raised by prosperous, white mid-westerners, faces the dilemma all blacks in America face: How to deal with the majority that wields power over the minority?

Steele calls the usual racial response, "masking," wherein blacks reinvent themselves through their strategic relations with whites. Masking generally demonstrates itself in one of two ways. The first is the bargaining mask, where blacks say to whites, "I will not use America's horrible history of white racism against you, if you will promise not to use my race against me." In other words, Steele says, bargainers grant whites the innocence and moral authority they need in return for their goodwill and generosity. Bargainers give before they ask, and they trust that reciprocity will prevail -- that goodwill will elicit good will. Bargaining is effective because it begins with magnanimity. Examples of successful bargainers are Tiger Woods, Michael Jordan, Oprah Winfrey, and Barack Obama.

The challenging mask, on the other hand, says, "Whites are incorrigibly racist until they do something to prove otherwise." This high ground as the historic victim of racism gives the challenger great moral power in the white community. In a society where the greatest shame has been white racism, the challenger has the power over the guilt and innocence of whites. This is why Don Imus, in penance for a racial aside on his show, did not seek absolution from Oprah Winfrey; instead, he went to one of the premiere challengers of the day: Al Sharpton. Imus did not go to see Colin Powell because Powell does not wield the racist stigma as his main source of power in American life; Sharpton does. And only a challenger can remove that stigma from whites whith finality, and then only when the challenger gets something in return: a public confession of racism, affirmative action, promises of diversity in hiring, etc.

But while challengers remain forever mired in racial conflict, bargainers can transcend those conflicts when the synergy of innocence given and gratitude received elevates them to an iconic status in the culture. Steele calls this the Iconic Negro, someone who embodies the highest and best longings of both races. Oprah Winfrey has achieved this status, as has Sidney Poitier. In dealing with them, whites can experience themselves shorn of racism, as people capable of complete human identification with a black person.

The drawback for both blacks and whites is that Oprah has obtained her iconic status through masking: she was a bargainer first. This is a tough position to be in: The Iconic Negro lives in that territory between the doubt they feel over the self-suppression they engage in in order to make things happen and the charge from their own group that their success proves them to be sellouts. But while they do not solve the country's race problem, they do nudge the culture in the right direction.

Barack Obama has become an Iconic Negro, which is why white women are swooning at his rallies. He offers racial absolution to a white populace weary of being accused of being racist. The problem for Obama, however, is in his own self-identification as black, rather than white. His bi-racialness makes him suspect to those wearing the challenger mask. Which is why Obama goes out of his way to downplay his privileged, white upbringing. After law school, instead of opting for Wall Street, he worked in the south Chicago projects and joined a black-themed church that essentially excludes whites. Even Obama was paying respects to the challenger mask.

But the real problem for Obama is not his race; it is the fact that he wears a mask at all. Both masks assume a fact not in existence: that no amount of black responsibility will lift the black race into parity with whites. Both masks are designed to deal with the white majority. So only transcendence from mask-wearing will raise the race, as it did a young Obama himself. But if black poverty and suffering are no longer automatically tied to white racism, then black uplift is dependent upon what blacks do. And if blacks are responsible for their fate, then whites no longer need to trade for their innocence with blacks, and mask-wearing blacks no longer have power to bestow racial absolution upon whites. Instead, they must be judged as individuals.

Can Obama achieve this worthy goal? Not so long as he wears a mask. Steele calls black responsibility the third rail of American race relations. If whites mention it, the stigma of racism falls upon them. If blacks mention it, they are Uncle Toms betraying their race by letting whites off the hook.

The only famous black who seems to have transcended race is Bill Cosby, who has recently become a great criticizer of the self-destructive aspects of black culture. He stages "call outs," where he challenges inner-city blacks to take charge of their families and raise their children with values and purpose. He brings on stage mothers of teenagers killed in gang violence, people who lost themselves to drugs, girls who all but destroyed their lives with teenage pregnancies. And, in a moment of great theater, he removed his Iconic Negro mask in public, when he said at the NAACP convention, "I don't care what white people think."

But it cost him. Bill Cosby is now something of a liability even to whites who privately admire his efforts. By refusing to wear any mask whatsoever, he is now a risk to white innocence, rather than a source of it. He no longer sells Jell-O, or anything else, on national television. But he has trancended race.

Cosby knows, and I believe, that only by seeking Martin Luther King's vision of America, where "a man will be judged, not by the color of his skin, but by the content of his character," can we truly heal the racial divide. And yet, to listen to an Obama speech, for the subtle racial nods in the interstices (the incessant calls for "unification"), or to hear Michelle Obama lament that only with Barack's ascendency has she "been really proud to be an American," one can see that they both continue to wear masks, albeit different ones. Obama is an Iconic Negro, his public face that of the bargainer; Michelle seems to have donned the challenger mask.

But so long as they wear masks at all, the voters will suspect something is amiss. Before reading Steele's book, I, too, suspected something wrong in the candidacy of Barack Obama. I suspected he was not who he said he was. And Steele's book has given definition to my unease. I don't support Obama because he is a nutty liberal, not because he's black. And I can't support him because he wears a mask that hides his true identiy, the one he was raised with: the truthfulness and awkwardness of individuality not tied to race. To get my vote, he would have to promise to defend the country, not parley with the madmen who wish to kill us. And beyond that, he would have to dispense with the expectation that white racism has anything to do with black responsiblity. He would have to take off his mask and cease offering me racial absolution, which I don't want or need and which he cannot truly give.

But can Barack Obama remove his mask? If so, he runs the risk of becoming an individual like Bill Cosby, and will probably lose political and racial capital, both with whites and blacks. He may survive such a move, but the messianic specialness will evaporate. White Americans will no longer see the possibility of their own racial innocence in him.

And white women will stop fainting at his rallies.
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Nanny-State Healthcare: Something To Cry About

MORE THAN ANY ELECTION IN MEMORY, this time around the politicians are trying to impose upon me a relationship I do not want or need. I hear the term "What I'm going to do for you" more and more. But I just want to be left alone.

Remember the "soshes" in high school who ran for student body office? They were budding politicians then, promising the moon and, of course, delivering an empty, dark sky. Nothing has changed. Modern politics -- whether it's on the high school quad or in Washington -- has become someone promising to give me things I do not need and don't want and probably cannot afford. Cradle-to-grave healthcare, for example.

Pols of both stripes often bandy this "fact" around: Over 47 million Americans do not have health insurance! As if no health insurance meant no health care. Yet I am one of those 47 million and I'm just fine with it. The reason? Because health insurance is a scam designed to separate me from my money, and to put my money to work, not on my behalf, but to pay for unnecessary, expensive life-extending procedures, defend doctors and hospitals against frivilous lawsuits, and to pay for the burgeoning healthcare bureaucracy. This may sound troglodytic, but I don't want to live forever. I may not even want to live to be a hundred, as statistics routinely say I will. I live what most would call a risk-averse life: I don't smoke, exercise regularly, watch my weight, and drive the speed limit. The unpredictable and incurable Lou Gehrig's Disease (ALS) killed my father, and the expensive and painful procedures he went through (including chemotherapy) merely extended a steadily-deteriorating life another eighteen months. And after all was said and done, he still died. It's been eighteen years now; frankly, what does it matter if it were nineteen and one half? He'd still be gone almost two decades.

So I have the minimum health insurance I can responsibly have. It covers only catastrophic illness, like cancer. For everything else, I'm footing the bill. I consider this a benefit, because I take care of myself and avoid risky behavior (I am one of the few boomers who did not bungee jump and now that that trend is over, how was my life impoverished?). I pay as I go. The ER is open to anyone, whether they can pay or not, and I've used it here and there throughout my life. And because I'm the one who pays, I have a financial incentive to stay healthy, so I do.

So, being generally a healthy guy, I've had very few brushes with the health care horror show. But I had one recently, and it was instructive: For a couple of years I've had a condition called a "trigger" finger, where the tendon on my right ring finger occasionally gets momentarily stuck in the pulley under the second knuckle, preventing me from straightening the finger. It can be manually straightened, so it's inconvenient but not life-threatening. More like life-irritating. So I went to a hand specialist who'd sewed me up before (a slip of a utility knife) and he gave me a reasonable bid for his services, if I paid cash. But the hospital surgery center where he worked wanted four times his charges for this simple procedure. "Why?" I asked.

The doctor shrugged. "Liability and staffing issues."

"Staffing issues?" I asked. "Who do we need beyond you, an anesthesiologist, and maybe a nurse to dab the sweat from your forehead?"

He smiled. "Oh, about seven people in all are required."

The lawyer in me sat up straighter. "Required. By law, you mean."

The doctor nodded. "By hospital experience currently being codified into law."

As our conversation continued, I was enlightened about how many people needed to be there when he made a half-inch incision in my palm and perforated the pulley restricting my tendon, just in case I went into cardiac arrest. Then he enlightened me further: "Why don't you shop around?" he said. "I know all the hand specialists in town. I'll give you a few names. Maybe you can find a better price."

"What?" I exclaimed, now sitting fully upright, forgetting my aching finger entirely. "Shop around?"

"Just ask them if they can maybe do it in office -- I'm not allowed to do that here -- and what it will cost. Bargain with them. You know, dicker a little."

I left this good doctor's office, my head spinning. And I did what he advised. I found a doctor who could do the procedure in his office -- using a syringe needle, no less, poking me through the skin and thereby perforating the restricted pulley, allowing the tendon to move freely without getting stuck. No incision, no stitches, no general anesthesia, as my first doctor was required to do.

And here's the kicker: it cost me 1/10th of what it would have cost me at the surgery center at my fave doc's hospital.

And it gets better: After the procedure I sat in the windowless payment office and chatted with the accountant. "If you pay today," she said, "we'll cut the price another twenty-five percent."

I immediately dug out my checkbook, my bandaged finger already feeling better.

Now, what will we get if the politicians, in a transparent attempt not only to curry our favor and votes, but to keep us infants on the government teat, mandate comprehensive health insurance be purchased for all Americans, including me? We'll get procedures that will require me to take the day off work, sign a stack of release forms, undergo general anesthesia, and have to return a week later to remove the stitches. And you, dear reader, will help pay for my little surgery, which won't be done for cash anymore. It will enter the insurance labyrinth, occupy a dozen or more people at least a half-day, and end up costing over $4000.

In short, when politicians treat us like babies, we get procedures we don't need, at costs we cannot afford.

Oh, and did I mention? When the accountant discovered I was a contractor, she asked me if I could come by her house and bid a job for her. Later that week, I went by and got the job, which put many times the amount the procedure cost in my pocket.

So my trigger finger turned out to be a money-maker. I owe no thanks to government or the medical establishment, but effusive gratitude to two great doctors who, despite straight-jacketing laws and procedures, still managed to give me appropriate and inexpensive health care. Just like in the old days, when your mom took you down to the doctor's office for your strep throat and he met you at the door, gently treated you, and gave you a sucker on your way out.

Now, if the nanny trend continues, you'll sit in a waiting room all morning, be treated indifferently by file clerks, see the doctor for two minutes, get a ridiculously-priced medication, and have to schlep to the drug store for your pills, where they will not be allowed to tell you about the generic drug costing half the amount of the name brand advertised all day on TV.

And guess what? You're the sucker.

 
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Lights, Camera... Time Out!

HOLLYWOOD IS OFTEN ACCUSED of being about just one thing: money. Hollywood says it is just giving the public what it wants, and if that translates into money, so be it. Cultural conservatives fire back that no matter how much money flows into the entertainment barons' coffers, they should stop and consider that the product they make is not only over-priced, it is also dangerous. But Hollywood counters that it's only a movie and has no effect on the viewer; that it is merely reflecting society, not forming it.

These twin pylons framing the gate to the Magic Kingdom have stood a long time: On the left we have entertainment as public service; on the right we have entertainment as nothing more than a mirror with no deleterious effects.

In his book Hollywood Vs. America, film critic Michael Medved sets his sights on the pylon of entertainment as public service. Conservatives blast Hollywood, claiming that they would release tapes of the Manson murders (if there were any), if there was a buck to be made therefrom. While there there is ample evidence of this in Medved's book, he takes the argument a step further, stating that while Hollywood is no doubt about money, it's also about the power to re-make the world in its own image. To quote the Charlie Sheen character in Oliver Stone's Wall Street when he's chiding Michael Douglas for his apparently limitless greed: "How many yachts can you water-ski behind, Gordon?" Clearly, it was not merely money the Gekko character was after, it was power. And the power the left-leaning Hollywood lights desire is acceptance. Anyone who has ever auditioned for a play knows the feelings you get waiting for your turn with the casting director: inadequacy, the fear of losing out to someone not because they are better, but because they are better looking, of partisanship, cronyism, etcetera. Imagine this lowered self-esteem being the bedrock experience of your life and you begin to understand the kind of insecurities that plague most of the people in Hollywood. The hugely successful HBO series The Larry Sanders Show was about this very thing: a television talk-show host (Garry Shandling) who was so entirely cut off from his fellow man that he could only act "normal" when he was on the set.

The money that pours into entertainment coffers is seen by the denizens of tinsel town as a result of not only giving the audience what it wants, but as a vindication of their own insecurities and of the rightness of their views. Remember that most famous actors have minimal education and a narrow spectrum of life experience. Few have gone to college. Even fewer have served in the military or been successful in any business other than show. Almost none have any experience in public service beyond posing for an AIDS poster. This distorted person, however, has oodles of scratch, got it for being attractive or precociously imitative, and without a grownup's sense of perspective, thinks it's because they deserve it! No wonder they all sound like 7-year-olds when Larry King interviews them.

So money = power = a platform to expose your insecurities to the world. And the world, so starved for entertainment, will apparently take what it is given. If it's Saw IX, then so be it. 17-year olds take a Friday-night date to the multiplex, where they pack in to see an orgy of blood-letting, but their minds are really on the bump-and-grind in the back seat of the car after the show.

This tends to lend credence to filmmakers' defense of the other pylon: that what they purvey is merely entertainment, that no one is really watching it, that it's just two hours in the dark and doesn't really mean anything. Before I tackle that dubious defense, let's accept it for a moment: One the one hand, Mr. Producer, you believe your product is important enough to spend your life creating it; on the other hand, what you do is so unimportant that the audience will not remember it more than a couple of minutes after the credits roll. Oops! There goes your self-esteem again!

So what really allows these ego-bloated children to sleep at night is the belief that even though they're overpaid for what they do, what they do doesn't matter after all; they merely provide a non-fattening dessert to the main course of life: they can't be blamed for any weight gain in the body politic.

Conservatives shake their heads at such stupid arguments. Real life is full of the imitation of art. Every time such a connection is made: a Columbine, a Virginia Tech, etcetera, we shout to the Left Coast: "Look! They're "acting out"! They're copying your product! They're making pre-massacre videos, for crying out loud! They're looking for attention in the exact way and for the exact reasons you are! Don't you see it?

But the Alec Baldwins and Danny Glovers of the world just shrug and say there's no connection whatsoever. (Remember, you're talking to a 7-year-old here.) But a recent news headline seems to destroy their argument once and for all: in early December last, in Johnstown, Colorado, two teens were charged with the killing of the 7-year-old sister of one of them by beating her with imitations of moves from the "Mortal Kombat" videogame. Lamar Roberts, 17, and Heather Trujillo, 16, were baby-sitting Trujillo's half-sister, Zoe Garcia, while Zoe's mother was at work. Zoe lost consciousness and stopped beating after the teens hit, kicked, and body-slammed her, initiating moves used in the videogame. The autopsy showed she had a broken wrist, more than twenty bruises, swelling of the brain, and bleeding in her neck muscles and under her spine. Roberts admits to being drunk.

Now, to someone who can actually think, this is a perfect storm of parental abandonment, unsupervised children, alcohol, and the "entertainment" industry. Excise the entertainment portion and these same kids might have just gotten drunk and passed out while mom was at work. But now, turn on the tube, and an uninterrupted stream of anti-social behavior flows into the empty minds, hearts, and family rooms of emotionally and physically abandoned children, filling them with rage, hostility, and aggression. And who can they take it out on? The nearest victim of course: a child even younger than themselves.

When I learned of the story, I went online at CNN to look at the reader comments. All the posts expressed dismay about the murder, but few saw a connection between the videogame and the children's actions. I was dumbfounded: the accused children themselves admitted to trying out the moves in the videogame on little Zoe! How can there be a more direct connection? (Which only shows how effective Hollywood is at teaching values.)

One thing I have learned in life: do not waste your time arguing with a 7-year-old. The only solution is to send them to their room. I submit that Hollywood is just such a child. It denies that setting fire to the tablecloth will do any damage, and so I'm giving Hollywood a Time Out. There are many films I would like to see, and with my grownup sensibilities I can probably discern between the deleterious and the ennobling. But perhaps not. Perhaps we are all 7-year-olds inside; witness the wholesale destruction of our culture. The teenage girl who so blithely gives a grown man the finger from the safety of her car, the children who boldly smoke in front of adults outside convenience stores; the popularity of Brittney Spears... it all says children have taken over, abetted by their childish peers in Hollywood. They are running wild, drunk, destroying their own family room, setting fire to the kitchen, and now they are beating and killing each other.

I wonder if a Time Out is enough?
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Mitt Romney's Ethical Dilemma (II)

In my last post, I pointed out that Mitt Romney, as an active, involved member of the Church of Jesus Christ of Latter-day Saints, was a liar. The lie was that he "came to" a belief in the wrongness of homosexuality and rightness of the anti-abortion cause. I asserted that no Mormon could possibly climb to the dizzying heights of Church leadership positions as he had and believe that homosexuality was not sinful and that abortion was anything short of murder. The only answer I could deduce from Romney's Mitt-flopping on these important issues is that when he was asked to choose between his private beliefs and his public actions, Mitt choose to lie, and he did it for the pathetic reason of personal and political gain.

Most men would much rather be found on God's right hand at the last day than be elected president of the United States, if it meant denying their faith. This is as it should be. An oath to God certainly trumps prior agreements made between men. And if a man makes an oath to God, and later makes another, conflicting agreement with man, the previous oath to God should take precedence. In the words of Thomas More, a man who would break a solemn oath "needn't hope to find himself again."

Fortunately, such conflicts are rare. In modern life, oaths exist almost exclusively in the church, the legal system, and politics. Occasionally, there are conflicts between man-made agreements and covenants with God. Some Americans were disturbed by the religion of 1960 presidential candidate John Kennedy, which hinted at a conflict between his duties as a Catholic and his duties as president. He responded that if elected, he would be under no obligation to obey the Pope. And of course that was true, for lay Catholics make no such oath of obedience to the Holy See.

But there is such an oath in Mormonism, and it is undertaken in the LDS temple ceremony, commonly called the "endowment," a term used in the sense of valuable knowledge granted to mortals by God. The knowledge is communicated in an allegorical ritual detailing mankind's journey from a pre-earth life with God himself, to mortality here on earth, where we are to be tested to see if we will be obedient to God's laws, thus enabling us to return to His presence after death. At each stage in the endowment, participants are required to make sacred covenants of obedience to such laws, including the Law of Sacrifice (the Mosaic Law), the Law of the Gospel (Christ's teachings), the Law of Chastity, and finally and ultimately, the Law of Consecration.

While much of the endowment is shrouded in mystery due to a covenant to not discuss it outside the temple itself, the covenants themselves are not mysterious; they are simple, straight-forward agreements made with God designed to hold the participant to high standards of moral and ethical behavior. Temple-going Mormons take these covenants very seriously; indeed until recently the endowment covenants were made under penalty of death should they be revealed to the outside world. Though that penalty was excised from the endowment in 1990, participants are still reminded that breaking or revealing those covenants will bring upon them the wrath of God. Yet there is nothing in the endowment covenants that conflicts with the actions of any patriotic American citizen. Most of the covenants originate in the Bible, encouraging Mormons to be "honest, true, chaste, benevolent, virtuous," and to do "good to all men."

A covenant, by definition, is more than an agreement between men; it is a solemn oath made between man and God. In our secular society, such covenants are reserved for the courts, oaths of citizenship, and certain public offices. When a foreign national becomes a U.S. citizen, he makes a sacred covenent:

I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by law; that I will perform noncombatant service in the Armed Forces of the United States when required by the law; that I will perform work of national importance under civilian direction when required by the law; and that I take this obligation freely without any mental reservation or purpose of evasion; so help me God.

A greater obligation is required, and a higher oath is taken, when a person becomes the president of the United States. The president-elect places his left hand on the Bible and raises his right hand and says:

I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.

The question in this presidential election cycle is whether Mitt Romney can, in good faith, take such an oath. The difficulty arises because Romney has sworn ultimate allegience to something other than the Constitution. In the LDS temple endowment, which Romney undertook over forty years ago, he raised his right arm and covenanted "before God, angels, and these witnesses" to obey the Law of Consecration:

You . . . consecrate yourselves, your time, talents, and everything with which the Lord has blessed you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints, for the building up of the Kingdom of God on the earth and for the establishment of Zion.

Romney's oath wasn't made simply to God; it was made specifically to the Mormon church. And it wasn't simply to participate, obey the teachings, or financially support the Church; it was to consecrate ("set apart") everything he has, not to God in general terms, but specifically to the LDS church. The wording of the oath puts it in direct conflict with the presidential oath: his first and last fealty is to the LDS church, not to the Constitution of the United States.

We've already seen the how Mitt Romney lies to protect his personal beliefs. Can there be any doubt that should a real conflict arise, President Romney will choose the Mormon church over the United States of America?

Yet he lied again. In a recent speech, he said, "When I place my hand on the Bible and take the oath of office, that oath becomes my highest promise to God." (emphasis mine). He continued, "Let me assure you that no authorities of my church, or of any other church for that matter, will ever exert influence on presidential decisions. Their authority is theirs, within the province of church affairs, and it ends where the affairs of the nation begin." He concluded by saying, "If I am fortunate to become your president, I will serve no religion, no one group, no one cause and no one interest."

Yet clearly, to temple-going Mormons, the Oath of Office of the President is not their highest promise to God. And while we do not know yet what kind of influence the LDS church will have on a President Romney, still he has made a solemn covenant to obey them and to place the interests of the LDS church above all else. Finally, it is an outright lie that a believing Mormon will separate the affairs of religion and politics. In the early 1970s, the LDS church entered the political sphere in a very public way to oppose the proposed Equal Rights Amendment. Though in recent years its public advocacy has been more muted, its philosophy has not materially changed since Joseph Smith ran for president in 1844 on a platform of a "theocratic democracy," with the goal of a U.S. government informed and influenced by Biblical and LDS theology.

Again, Mitt has proven that he will say anything to get elected. In the past he has lied about his views on homosexuality and abortion. And, as if that were not enough, he is now lying about the most serious, sacred oath an American can take, the Oath of Office of the President of the United States.

I hope American voters will not force Mitt Romney to choose between his church and our nation.


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Mitt Romney's Ethical Dilemma (I)

"When lying to someone,
look him straight in the eye."

-- Mason Cooley

Mitt Romney, Republican candidate for President, is in a pickle. His qualifications to lead are being overlooked due to questions about his religion and his "Mitt-flopping" on key issues, including some very important to the Republican base, namely, gay marriage and abortion. Mike Huckabee's rise to the first tier of candidates has placed the religious differences between evangelical Christianity (40% of the Iowa Republican caucus voters) and Mormonism in sharp contrast. The media, of course, loves a good fight, and has fomented all those differences, up to and including the highlighting of an obscure LDS doctrine that Christ and Satan were brothers in their pre-earth lives.

These distinctions have created concern for many evangelicals, which eschew Mormon notions of Biblical errancy and the eternal nature of the soul. For Christians, humans are objects created by God for His own purposes; for Mormons, humans are the literal children of deity, and, in the words of Joseph Smith, the first Mormon, "co-eternal with God."

Though this makes for an interesting theological discussion, neither Romney nor Huckabee are running for Pastor-in-Chief. I find myself bored discussing the doctrines of Mormonism -- I'm much more interested in knowing whether Mitt Romney believes in anything beyond his own political aspirations.

Mitt Romney was raised a life-long Mormon. As such, he was expected to follow a path of moral rectitude, including the payment of tithing, dealing honestly with others, and living a chaste life. I gather Mr. Romney adhered to all these requirements, because at age nineteen he entered missionary service for the Church in France and later married his high school sweetheart, Ann, in an LDS temple. Only Mormons who abide by the most stringent requirements of their faith are allowed entry into the temples.

If this were all there were to it, Romney, by his faithfulness to the strict Mormon moral code, would be exactly the kind of person qualified to lead: his walk would echo his talk and we could confide that he was a person of integrity. He might be wrong, but at least he would not lie to us.

But the Devil is also in the details, and Romney has fallen well below the standards not only of his own faith, but of trust in general. While governor of Massachusetts, he promoted same sex marriage and ran as a pro-choice candidate. He now maintains that at that time his beliefs were "in flux" about these two controversial subjects, but is that truthful? As an LDS missionary, he was required to teach people that homosexuality was sinful, and that human life was sacred. Later, as an LDS Bishop and Stake President (akin to a Catholic parish priest and an archbishop, respectively), he was required to enforce Church standards of behavior upon erring members, with consequences for misconduct up to and including excommunication. So it is highly unlikely that Romney finally "came to" believe in the wrongfulness of homosexuality and abortion. In his entire life, he'd never been taught differently by anyone in his church, and he had acted as an officiator of the Church to implement those same beliefs and standards upon members over which he had a stewardship.

The truth, then, is one of the following: If Romney is an honest person who did not lie in the Church interviews, then he has always been anti-homosexuality and anti-abortion, or he would not have been allowed to serve as a missionary, bishop, or stake president. But if he lied during those interviews, then he is a man who would lie to God himself. Either way bodes ill for Romney the man and for the United States as a nation, for he is clearly capable of lying either to move ahead in religious circles (publicly subscribing to doctrines with which he did not agree) or to advance in political circles (stating that he was pro-choice and unopposed to gay marriage when he was Massachusetts governor). I tend to believe Romney would rather lie to voters than to God, so I subscribe to the first premise: he has always been in line with Mormon belief: anti-gay and pro-life, but in the past has tempered these views to obtain political power, just as he is "refining" them yet again in his quest for ultimate political power: the presidency of the United States.

Massachusetts is one of the most liberal states in the union, and Romney would have never been elected governor had he not disavowed his core personal beliefs, so he did. After the Massachusetts Supreme Court ruled that same-sex "marriages" were protected by the Massachusetts constitution, Romney ordered Justices of the Peace to perform same-sex marriages or be fired. He did not have to do this as the Court was simply advising the legislature to codify its opinion on changing the marriage statutes. Romney was not bound to enforce same-sex marriages prior to such legislative action, yet he did.

On abortion, his personal beliefs also likely took a back seat to his political aspirations: In a 1994, he ran for the U.S. Senate against Teddy Kennedy. During a televised debate, Romney declared: "I believe that abortion should be safe and legal in this country. I have since the time that my mom took that position when she ran in 1970 as a U.S. Senate candidate. I believe that since Roe v. Wade has been the law for twenty years, we should sustain and support it."

If this is the case, then in 1970, just a couple of years after his LDS mission, and mere months after he was married in the Mormon temple, he changed his mind, took views contrary to Mormon belief and practice, and embraced Roe vs. Wade. This strains credibility, given his continued involvement with Mormonism, both as a member and as a leader in the faith.

"Americans tire of those who would jettison
 their beliefs, even to gain the world."
-- Mitt Romney


NEXT: The real reason Mitt Romney cannot (and should not) be president.


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The Looming Tower & The Perfect Storm (III)

OVER THE LAST TWO POSTS, I've chronicled the remarkable events leading up to 9/11 from Lawrence Wright's work The Looming Tower. In this final post, I'll continue the "highlighter worthy" events of the eve of the terrorist attack. I'm sure many of these events will be a surprise to the reader, as they were to me.
  • Most men who joined the jihad did so in a country other than the one in which they were reared. Alone, alienated, and often far from his family, the exile turned to the mosque where he found companionship and the consolation of religion. Islam was more than a faith--it was an identity. (344)
  • The Hamburg Cell, the nucleus of what would become the co-conspirators of 9/11, were able to fly below the authorities' radar. The new Germany had enshrined tolerance into its constitution, including the most openhanded political asylum policy in the world. In recoiling from its extremist past, Germany inadvertently became the host of a new totalitarian movement. (345)
  • Mohammed Atta, one of the 9/11 masterminds, stated in his will: "No pregnant woman or disbelievers should walk in my funeral or ever visit my grave. No woman should ask forgiveness of me. Those who will wash my body should wear gloves so that they do not touch my genitals." The anger this statement directs at women and its horror of sexual contact invites the thought that Atta's turn to terror had as much to do with his own conflicted sexuality as it did with the clash of civilizations. (347) A fatwa was ordered on the Islamic journalist who dared suggest these young men would not have carried out 9/11 if they'd had a healthy sexual life.
  • Nawaf al-Hamzi and Khaled al-Mihdhar, both 9/11 conspirators, easily obtained U.S. visas because they were Saudi citizens. (349)
  • The CIA knew about Hamzi and Mihdhar withheld this information from other governmental agencies, fearing prosecutions resulting from specific intelligence might compromise its relationship with foreign intelligence services, notwithstanding there were safeguards to protect confidential information, and the FBI worked routinely with the agency on similar operations. May in the CIA feared, however, that the FBI was too blundering and indiscriminate to be trusted with sensitive intelligence. (352). Such turf-protection was the key weakness of American foreign intelligence before 9/11. I fear nothing has changed.
  • Ramzi Yousef, mastermind behind the 1993 World Trade Center bombing, was being flown past the towers on his way to stand trial. One of the agents pointed and said, "See, they're still standing." Yousef said, "They wouldn't be if we had more money." (357) This is for those who think President Bush is responsible for all Islamic terrorism against the west. That was back in 1993, when the nation was suffering under the laconic and narcissistic Bill Clinton.
  • On October 12, 2000, the U.S.S. Cole was bombed by an explosives-laden skiff in the Aden, Yemen, harbor. OBL later said, "The destroyer represented the capital of the West, and the small boat represented Mohammed." (361) For those who do not believe Islamofascism is religious in nature.
  • OBL was born in Yemen, in an area known as the "Hadramout," which means "death has come." (364)
  • Yemeni authorities arrested Fahd al-Quso, who was supposed to videotape the Cole bombing, but overslept. Quso admitted that he had delivered money to one of his co-conspirators, Khallad, in Bangkok. Khallad was linked to al-Qaeda in Afghanistan. The FBI sent Khallad's photo to the CIA, asking about this connection. The CIA withheld information about the Malaysia meeting of Khallad and Quso, which hampered the pursuit of judstice in the death of 17 American sailors. (372). If this information had been given the FBI, they could have found Hamzi and Mihdhar in the U.S., and 9/11 might have been prevented!
  • Bill Clinton did nothing in response to the Cole bombing, as it came in the midst of his Monica problems and the upcoming presidential election. OBL's belief in American timidity had once again been proven. (374)
  • In April 2001, Ahmed Shah Massoud, the Afghan Northern Alliance commander and enemy of the Taliban, told American officials in Paris that he had learned of al-Qaeda's intent to perform a terrorist act against the U.S. that would be vastly greater than the bombings of the American embassies in Africa. (381)
  • Bill Clinton's Justice Department reversed intelligence policy in 1995. The new policy regulated the exchange of information between FBI agents and criminal prosecutors, but not among the agents themselves. FBI headquarters misinterpreted the policy, turning it into a straitjacket for its own investigators. (387)
  • In July, 2001, Phoenix FBI agent Ken Williams wrote headquarters, saying, "The purpose of this communication is to advise the bureau and New York of the possibility of a coordinated effort by OBL to send students to the U.S. to attend civil aviation universities and colleges." His warning was ignored. (395)
  • In mid-August, a flight school in Minnesota expressed concern to the FBI about a student, Zacarias Moussaoui, who asked about NYC flight patterns and whether the cockpit door could be opened during flight. The INS arrested him, but FBI headquarters would not allow agents to examine Moussaoui's laptop computer because the agents could not show "probable cause" for their search. (396) One wonders what probable cause would have sufficed? A cartoon showing a plane striking the towers?
  • If the FBI had been allowed access to the laptop, it would have discovered a letter of employment from Infocus Tech, which was signed by Yazid Sufaat, whose name meant nothing to the FBI, but the CIA knew Sufaat was at the conspirator's meeting in Malaysia. The FBI was not guiltless, either. It failed to give terrorism czar Dick Clarke any of the above information. (397)
  • On September 9, Ahmed Shah Massoud was assassinated by two men posing as Arab TV journalists. His murder was ordered by OBL. (401)
  • John O'Neill, the former FBI chief of counterterrorism and head of security for the World Trade Center for just three weeks, was killed in the attack when he went back inside the tower to help with the evacuation. (407)
  • Following the attack, America prepared to invade Afghanistan in pursuit of OBL, who escaped into Pakistan. (420)
9/11 was a devilish conjunction of evil intent, American hubris, and sheer luck. Though I do not believe it will happen again in the same way (airplanes used as bombs), I have no doubt that it will happen again. Most likely, a dirty bomb in a container shipment in a southern California harbor, which when detonated will kill thousands in this densely-populated area. The winds will then carry the radioactivity inland, sickening and killing tens of thousands more. Since at present U.S.Customs physically inspects only 6% of all incoming container cargo, this scenario has a high likelihood of success. God help us if we refuse to help ourselves.


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The Looming Tower & The Perfect Storm (II)

LAST TIME I TRACED THE HISTORY of Islamofascism from its inception to the late 1980s, when al-Qaeda ("the base") was formed by Osama bin Ladin (OBL) and his rival (later co-conspirator) Dr. Ayman Zawahiri, as detailed in Lawrence Wright's masterpiece The Looming Tower. I now continue with more "highlighter worthy" excerpts from this fascinating book up to the eve of 9/11:

  • OBL is reputed to suffer from kidney failure; there is no evidence of this. Rather, he likely suffers from Addison's disease, a disorder of the endocrine system marked by low blood pressure, weight loss, muscle fatigue, stomach irritability, sharp back pain, dehydration, and an abnormal craving for salt. (159)
  • Saudi Arabia, only 1% of the world Muslim population, supports 90% of the expenses of the entire fundamentalist and radical Wahhabi faith, overriding other traditions of Islam. (170)
  • Bin Ladin announced his murderous intentions back in 1982, "When America permitted the Israelis to invade Lebanon (to stop the shelling of Israeli towns), as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted." (172)
  • Although al-Qaeda was originally formed to oppose Marxism in Afghanistan, where it had America as an ally, OBL turned the organization into an anti-American terrorist cabal because he is rooted in the 7th century where Christianity (evidenced by his use of the term "Crusaders") was not just a rival, but the archenemy. (194)
  • Significance of September 11th to Muslims: On September 11, 1683, in Vienna, the king of Poland began the battle that turned back the farthest advance of Muslim armies. This is why that date was chosen for the attack on America. For the next 300 years, Islam would be in retreat. (194)
  • Al-Qaeda trained the suicide bombers that attacked the Marine Corps barracks in Lebanon in 1983. (197)
  • Omar Abdul Rahman (the Blind Sheik), despite being listed as a terrorist on the State Dept. watch list, was granted entry into the US and traveled to mosques nationwide, calling on Muslims to "cut the transportation of their (the West's) countries, tear it apart, destroy their economy, burn their companies, eliminate their interests, sink their ships, shoot down their planes, kill them on sea, air, or land." (201)
  • Though it is unclear whether OBL sent Ramzi Yousef to bomb the World Trade Center in 1993, Yousef did learn his bomb-craft in an al-Qaeda camp in Afghanistan. (202)
  • OBL told trainees at al-Qaeda camps: "America appears mighty, but it is actually weak and cowardly. Look at Vietnam. Look at Lebanon. Whenever soldiers start coming home in body bags, Americans panic and retreat. Such a country needs only to be confronted with two or three sharp blows, then it will flee in panic, as it always has. For all its wealthy and resources, America lacks conviction. It cannot stand against warriors of faith who do not fear death." (214)
  • In Somalia, when the bodies of a downed helicopter crew were dragged through the streets of Mogadishu, Pres. Clinton quickly withdrew all American soldiers from the country. OBL's analysis of  American cowardice had been proven correct. (215)
  • At the end of 1993, a Sudanese general had reportedly obtained black market uranium. OBL had been working with the Sudanese government to develop chemical agents that could be used against the Christian rebels in the south. OBL paid for the uranium, but it turned out to be red mercury (cinnabar), a substance used in nuclear scams for more than 25 years. (218)
  • The first man to betray OBL was Jamal al-Fadl, a Sudanese, who stole more than $100,000 from al-Qaeda. He sold his story to the Americans for $1 million. While in protective custody, he won the New Jersey Lottery! (225)
  • The Taliban ("students") in Afghanistan arose in 1994, most of them orphans who had been raised in refugee camps and who were outraged by the chaos and depravity of the rule of mujahideen. The liberators in the war against the Soviets had turned out to be more barbaric rulers than their enemies. (255) The Taliban became the largest growers of opium poppies in the world. (259)
  • August 23, 1996: OBL declares war on America: "Terrorizing you is a legitimate and moral obligation." (266)
  • Khaled Sheikh Mohammed, uncle of WTC bomber Ramzi Yousef, approached OBL in 1996 with several schemes to attack America, including one that would require pilots to crash airplanes into buildings. (268)
  • Iranian-backed terrorists Hezbollah were responsible for the 1996 explosion at the Khobar Towers, a military housing complex in Dharan, Saudi Arabia, killing 19 and injuring 400. (271)
  • The tortured reasoning of the Islamists which license them to murder non-Muslims: The Islamic nation is in misery because of illegitimate leadership, due to the Christian-Jewish alliance that emerged after the 1916 Sykes-Picot Agreement, in which Britain and France divided the Arab lands between them, and the Balfour Declaration in 1917, which called for a Jewish homeland in Palestine. Soon after, the Ottoman Empire collapsed, and with it the Muslim caliphate. This is all seen as an ongoing campaign by the Christian-Jewish alliance to suffocate Islam, using such tools as the United Nations, compliant Arab rulers, multinational corporations, satellite channels, and international relief agencies. (294)
  • An al-Qaeda computer was obtained in 1997 by the CIA. It was owned by Zawahiri's closest political confidant. Called the "Rosetta Stone of al-Qaeda," it was nevertheless not made available to the FBI because the Bureau would attempt to use the information as evidence at trials, and it would become public, which would ruin its value as intelligence as far as the CIA was concerned. (305) This kind of stand-off, resulting in no intelligence passing between the agencies, would contribute in large part to 9/11.
  • Another captured al-Qaeda computer in 1998 linked OBL to the killing of American servicemen in Somalia, which resulted in a criminal indictment against him in Federal District Court in New York. ( 302)
  • August 1998: Al-Qaeda suicide bombers attack American embassies in Nairobi, Kenya (213 dead, 4,500 injured), and Dar-es-Salaam in Tanzania (11 dead, 85 wounded). (308) Five embassies had been targeted, but luck and intelligence had saved the other three. FBI investigators were stunned to learn that nearly a year earlier an Egyptian member of al-Qaeda had walked into the U.S. Embassy in Nairobi and told the CIA about the bombing plot. (311)
  • Shortly after the embassy bombings, Monica Lewinsky testified before a Washington grand jury about her sexual relationship with Bill Clinton. In the minds of Islamists, the relationship between the president and the intern perfectly symbolized Jewish influence in America, and any military response to the bombings was likely to be seen as an excuse to punish Muslims and divert attention from the scandal. (319)
  • Soil samples at a Sudanese chemical plant purportedly owned by OBL contained traces of EMPTA, an essential chemical in the nerve gas VX. On August 20, Clinton authorized missiles to destroy the plant, which turned out to be a pharmaceuticals plant, and with which OBL had nothing to do. Sudan then let the two accomplices in the embassy bombings escape and the FBI lost an invaluable opportunity to interview al-Qaeda insiders. (320)
  • Though the NSA was able to monitor satellite phone calls, it refused to share the raw data with the FBI, the CIA, or even the White House. (321)
  • At the same time as the aspirin factory attack, intel indicated OBL was at the Khost al-Qaeda training camp in Afghanistan. Several of the 66 Tomahawk missiles that rained down camp failed to detonate. OBL sold them to China for $10 million. (323)
  • Iraq was an ally in al-Qaeda's war on the west; there had been a series of contacts between Saddam Hussein and al-Qaeda operatives. Iraqi delegations met with OBL, who asked for weapons and training caps inside Iraq. (335) Nevertheless, FBI director Louis Freeh reportedly stressed in White House meetings that al-Qaeda posed no domestic threat. OBL did not even make the FBI's most wanted list until June 1999.
  • In December 1999, al-Qaeda-trained Ahmed Ressam was arrested at the Port Angeles, Washington, border crossing. In his trunk were the makings of an Oklahoma City-type bomb, intended for LAX. (337)
  • January 3, 2000: a plot is accidentally foiled by Yemeni fisherman who encountered a fiberglass skiff containing C-4 explosives destined for the USS The Sullivans, which was refueling in the Aden harbor. (339)
  • Between ten and twenty thousand trainees passed through Afghanistan al-Qaeda training camps from 1996 until they were destroyed in 2001. (341)
  • The media helps the terrorists: Zawahiri was keen on the use of biological and chemical warfare, saying, "Despite their extreme danger, we only became aware of them when the enemy drew our attention to them by repeatedly expressing concern that they can be produced simply." (343)
  • Hollywood helps out, too: Al-Qaeda trainees spent considerable time planning how to pull off terrorist maneuvers. At night they would often watch Hollywood thrillers, looking for tips. The movies of Arnold Schwarzenegger were particular favorites. (343)